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The word pornography does not appear in the World English Bible or the King James Version (0 verses); the Bible speaks instead of lust (65 verses), sexual immorality (28 verses of the World English Bible) and the eyes. Jesus says anyone who looks at a woman to lust after her has already committed adultery in the heart and that it is better to lose a body part than the whole body in hell (Matthew 5:27-30). Job makes a covenant with his eyes (Job 31:1), the psalmist refuses to set worthless things before his eyes (Psalm 101:3), and Paul tells believers to flee sexual immorality (1 Corinthians 6:18) and to put to death what is earthly in them (Colossians 3:5). The verses also cover the way back: confession, cleansing and a new mind (1 John 1:9, Romans 12:2).
Counts from this page's curated collection (16 books of Scripture).
“You have heard that it was said, ‘You shall not commit adultery;’ but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.
"Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell."
“I made a covenant with my eyes, how then should I look lustfully at a young woman?
"I made a covenant with mine eyes; why then should I think upon a maid?"
"I will set no vile thing before my eyes. I hate the deeds of faithless men. They will not cling to me."
"I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me."
"Turn my eyes away from looking at worthless things. Revive me in your ways."
"Turn away mine eyes from beholding vanity; and quicken thou me in thy way."
"Keep your heart with all diligence, for out of it is the wellspring of life. Put away from yourself a perverse mouth. Put corrupt lips far from you. Let your eyes look straight ahead. Fix your gaze directly before you. Make the path of your feet level. Let all of your ways be established. Don’t turn to the right hand nor to the left. Remove your foot from evil."
"Keep thy heart with all diligence; for out of it are the issues of life. Put away from thee a froward mouth, and perverse lips put far from thee. Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left: remove thy foot from evil."
"Don’t lust after her beauty in your heart, neither let her captivate you with her eyelids."
"Lust not after her beauty in thine heart; neither let her take thee with her eyelids."
"Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body. Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s."
"Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s."
"For this is the will of God: your sanctification, that you abstain from sexual immorality, that each one of you know how to control his own body in sanctification and honor, not in the passion of lust, even as the Gentiles who don’t know God;"
"For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God:"
"But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints;"
"But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;"
"Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them. For the things which are done by them in secret, it is a shame even to speak of."
"And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret."
"Put to death therefore your members which are on the earth: sexual immorality, uncleanness, depraved passion, evil desire, and covetousness, which is idolatry;"
"Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:"
"But each one is tempted when he is drawn away by his own lust, and enticed. Then the lust, when it has conceived, bears sin; and the sin, when it is full grown, produces death."
"But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death."
"For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn’t the Father’s, but is the world’s."
"For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world."
"Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God."
"And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God."
"But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts."
"But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof."
"Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things."
"Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things."
"Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart."
"Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart."
"But I say, walk by the Spirit, and you won’t fulfill the lust of the flesh."
"This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh."
“The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
"The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!"
"No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it."
"There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."
"For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need."
"For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."
"If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness."
"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."
"Create in me a clean heart, O God. Renew a right spirit within me."
"Create in me a clean heart, O God; and renew a right spirit within me."
"Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts. Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God. For sin will not have dominion over you. For you are not under law, but under grace."
"Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace."
"throwing down imaginations and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;"
"Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;"
"He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy."
"He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy."
"Confess your offenses to one another, and pray for one another, that you may be healed. The insistent prayer of a righteous person is powerfully effective."
"Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much."
"He has not dealt with us according to our sins, nor repaid us for our iniquities. For as the heavens are high above the earth, so great is his loving kindness toward those who fear him. As far as the east is from the west, so far has he removed our transgressions from us."
"He hath not dealt with us after our sins; nor rewarded us according to our iniquities. For as the heaven is high above the earth, so great is his mercy toward them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us."
Scripture quotations are from the World English Bible and the King James Version (both public domain), checked word for word against the full text. Updated October 5, 2026.
Continue exploring similar Bible verse collections
The Bible does not name it, but its teaching on lust (Matthew 5:28), sexual immorality (Ephesians 5:3) and the eyes (Job 31:1, Psalm 101:3) is applied to it by nearly every Christian tradition. Hebrews 13:4 and 1 Thessalonians 4:3-5 give the positive side: honor in marriage and self-control.
'Everyone who gazes at a woman to lust after her has committed adultery with her already in his heart' (Matthew 5:28). He then says to remove whatever causes the stumbling, using strong language to say that sin is worth drastic action.
Yes. 'If we confess our sins, he is faithful and righteous to forgive us the sins and to cleanse us from all unrighteousness' (1 John 1:9), and God does not deal with us as our sins deserve (Psalm 103:10-12). Hebrews 4:15-16 invites the tempted to come boldly for mercy.
1 Corinthians 10:13 says God provides a way of escape, 2 Timothy 2:22 says to flee youthful lusts, Philippians 4:8 gives what to think about instead, and Psalm 119:37 asks God to turn the eyes from worthless things. Asking for help from another believer is the pattern in James 5:16.
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