Bible Verses About Divorce (38+ Verses)

"For I hate divorce”, says Yahweh, the God of Israel, “and him who covers his garment with violence!” says Yahweh of Armies. “Therefore take heed to your spirit, that you don’t deal treacherously."

"So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.”"

"He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”"

"“It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’ but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery."

"What therefore God has joined together, let no man separate.”"

"He said to them, “Whoever divorces his wife, and marries another, commits adultery against her. If a woman herself divorces her husband, and marries another, she commits adultery.”"

"Everyone who divorces his wife, and marries another, commits adultery. He who marries one who is divorced from a husband commits adultery."

"But to the married I command—not I, but the Lord—that the wife not leave her husband (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife."

"But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband."

"Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace."

"When a man takes a wife and marries her, then it shall be, if she finds no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorce, and put it in her hand, and send her out of his house."

"For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man."

"I saw when, for this very cause, that backsliding Israel had committed adultery, I had put her away and given her a bill of divorce, yet treacherous Judah, her sister, had no fear; but she also went and played the prostitute."

"And be kind to one another, tender hearted, forgiving each other, just as God also in Christ forgave you."

"And above all things be earnest in your love among yourselves, for love covers a multitude of sins."

"I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”"

"He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so."

"If a woman herself divorces her husband, and marries another, she commits adultery.”"

"Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh."

"Pharisees came to him, testing him, and saying, “Is it lawful for a man to divorce his wife for any reason?” He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh?’ So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” They asked him, “Why then did Moses command us to give her a bill of divorce, and divorce her?” He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”"

"Now concerning the things about which you wrote to me: it is good for a man not to touch a woman. But, because of sexual immoralities, let each man have his own wife, and let each woman have her own husband. Let the husband give his wife the affection owed her, and likewise also the wife her husband. The wife doesn’t have authority over her own body, but the husband. Likewise also the husband doesn’t have authority over his own body, but the wife. Don’t deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn’t tempt you because of your lack of self-control. But this I say by way of concession, not of commandment. Yet I wish that all men were like me. However each man has his own gift from God, one of this kind, and another of that kind. But I say to the unmarried and to widows, it is good for them if they remain even as I am. But if they don’t have self-control, let them marry. For it’s better to marry than to burn. But to the married I command—not I, but the Lord—that the wife not leave her husband (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife. But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband. For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy. Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace. For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies. Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. Let each man stay in that calling in which he was called. Were you called being a bondservant? Don’t let that bother you, but if you get an opportunity to become free, use it. For he who was called in the Lord being a bondservant is the Lord’s free man. Likewise he who was called being free is Christ’s bondservant. You were bought with a price. Don’t become bondservants of men. Brothers, let each man, in whatever condition he was called, stay in that condition with God. Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. Therefore I think that because of the distress that is on us, that it’s good for a man to remain as he is. Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife. But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you. But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none; and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess; and those who use the world, as not using it to the fullest. For the mode of this world passes away. But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; but he who is married is concerned about the things of the world, how he may please his wife. There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction. But if any man thinks that he is behaving inappropriately toward his virgin, if she is past the flower of her age, and if need so requires, let him do what he desires. He doesn’t sin. Let them marry. But he who stands steadfast in his heart, having no urgency, but has power over his own will, and has determined in his own heart to keep his own virgin, does well. So then both he who gives his own virgin in marriage does well, and he who doesn’t give her in marriage does better. A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord. But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit."

"Let marriage be held in honor among all, and let the bed be undefiled: but God will judge the sexually immoral and adulterers."

"When a man takes a wife and marries her, then it shall be, if she finds no favor in his eyes, because he has found some unseemly thing in her, that he shall write her a bill of divorce, and put it in her hand, and send her out of his house. When she has departed out of his house, she may go and be another man’s wife. If the latter husband hates her, and write her a bill of divorce, and puts it in her hand, and sends her out of his house; or if the latter husband die, who took her to be his wife; her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Yahweh. You shall not cause the land to sin, which Yahweh your God gives you for an inheritance. When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business. He shall be free at home one year, and shall cheer his wife whom he has taken. No man shall take the mill or the upper millstone as a pledge; for he takes a life in pledge. If a man is found stealing any of his brothers of the children of Israel, and he deals with him as a slave, or sells him; then that thief shall die. So you shall remove the evil from among you. Be careful in the plague of leprosy, that you observe diligently, and do according to all that the priests the Levites teach you. As I commanded them, so you shall observe to do. Remember what Yahweh your God did to Miriam, by the way as you came out of Egypt. When you lend your neighbor any kind of loan, you shall not go into his house to get his pledge. You shall stand outside, and the man to whom you lend shall bring the pledge outside to you. If he is a poor man, you shall not sleep with his pledge. You shall surely restore to him the pledge when the sun goes down, that he may sleep in his garment, and bless you. It shall be righteousness to you before Yahweh your God. You shall not oppress a hired servant who is poor and needy, whether he is one of your brothers, or one of the foreigners who are in your land within your gates. In his day you shall give him his hire, neither shall the sun go down on it; for he is poor, and sets his heart on it; lest he cry against you to Yahweh, and it be sin to you. The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers. Every man shall be put to death for his own sin. You shall not deprive the foreigner or the fatherless of justice, nor take a widow’s clothing in pledge; but you shall remember that you were a slave in Egypt, and Yahweh your God redeemed you there. Therefore I command you to do this thing. When you reap your harvest in your field, and have forgotten a sheaf in the field, you shall not go again to get it. It shall be for the foreigner, for the fatherless, and for the widow; that Yahweh your God may bless you in all the work of your hands. When you beat your olive tree, you shall not go over the boughs again. It shall be for the foreigner, for the fatherless, and for the widow. When you harvest your vineyard, you shall not glean it after yourselves. It shall be for the foreigner, for the fatherless, and for the widow. You shall remember that you were a slave in the land of Egypt. Therefore I command you to do this thing."

"Yahweh will fight for you, and you shall be still.”"

"But to the married I command—not I, but the Lord—that the wife not leave her husband (but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife. But to the rest I—not the Lord—say, if any brother has an unbelieving wife, and she is content to live with him, let him not leave her. The woman who has an unbelieving husband, and he is content to live with her, let her not leave her husband. For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy. Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace. For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife? Only, as the Lord has distributed to each man, as God has called each, so let him walk. So I command in all the assemblies."

"When Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan. Great multitudes followed him, and he healed them there. Pharisees came to him, testing him, and saying, “Is it lawful for a man to divorce his wife for any reason?” He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh?’ So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” They asked him, “Why then did Moses command us to give her a bill of divorce, and divorce her?” He said to them, “Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so. I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.” His disciples said to him, “If this is the case of the man with his wife, it is not expedient to marry.” But he said to them, “Not all men can receive this saying, but those to whom it is given. For there are eunuchs who were born that way from their mother’s womb, and there are eunuchs who were made eunuchs by men; and there are eunuchs who made themselves eunuchs for the Kingdom of Heaven’s sake. He who is able to receive it, let him receive it.” Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them. But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.” He laid his hands on them, and departed from there. Behold, one came to him and said, “Good teacher, what good thing shall I do, that I may have eternal life?” He said to him, “Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments.” He said to him, “Which ones?” Jesus said, “‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’ ‘Honor your father and your mother.’ And, ‘You shall love your neighbor as yourself.’” The young man said to him, “All these things I have observed from my youth. What do I still lack?” Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.” But when the young man heard the saying, he went away sad, for he was one who had great possessions. Jesus said to his disciples, “Most certainly I say to you, a rich man will enter into the Kingdom of Heaven with difficulty. Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into God’s Kingdom.” When the disciples heard it, they were exceedingly astonished, saying, “Who then can be saved?” Looking at them, Jesus said, “With men this is impossible, but with God all things are possible.” Then Peter answered, “Behold, we have left everything, and followed you. What then will we have?” Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. But many will be last who are first; and first who are last."

"Yet you say, ‘Why?’ Because Yahweh has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion, and the wife of your covenant. Did he not make you one, although he had the residue of the Spirit? Why one? He sought godly offspring. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth. For I hate divorce”, says Yahweh, the God of Israel, “and him who covers his garment with violence!” says Yahweh of Armies. “Therefore take heed to your spirit, that you don’t deal treacherously."

"In the same way, wives, be in subjection to your own husbands; so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word;"

"The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching;"

"“Don’t be afraid; for you will not be ashamed. Don’t be confounded; for you will not be disappointed. For you will forget the shame of your youth; and the reproach of your widowhood you shall remember no more."

"For I know the thoughts that I think toward you,” says Yahweh, “thoughts of peace, and not of evil, to give you hope and a future."

"“You shall not commit adultery."

"You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as being also joint heirs of the grace of life; that your prayers may not be hindered."

"“Be still, and know that I am God. I will be exalted among the nations. I will be exalted in the earth.”"

"If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness."

"Be therefore imitators of God, as beloved children. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience. Therefore don’t be partakers with them. For you were once darkness, but are now light in the Lord. Walk as children of light, for the fruit of the Spirit is in all goodness and righteousness and truth, proving what is well pleasing to the Lord. Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them. For the things which are done by them in secret, it is a shame even to speak of. But all things, when they are reproved, are revealed by the light, for everything that reveals is light. Therefore he says, “Awake, you who sleep, and arise from the dead, and Christ will shine on you.” Therefore watch carefully how you walk, not as unwise, but as wise; redeeming the time, because the days are evil. Therefore don’t be foolish, but understand what the will of the Lord is. Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit, speaking to one another in psalms, hymns, and spiritual songs; singing, and making melody in your heart to the Lord; giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father; subjecting yourselves to one another in the fear of Christ. Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, as Christ also is the head of the assembly, being himself the savior of the body. But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; that he might sanctify it, having cleansed it by the washing of water with the word, that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without defect. Even so husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; because we are members of his body, of his flesh and bones. “For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh.” This mystery is great, but I speak concerning Christ and of the assembly. Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband."

"if anyone is blameless, the husband of one wife, having children who believe, who are not accused of loose or unruly behavior."

"An unfriendly man pursues selfishness, and defies all sound judgment. A fool has no delight in understanding, but only in revealing his own opinion. When wickedness comes, contempt also comes, and with shame comes disgrace. The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook. To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice. A fool’s lips come into strife, and his mouth invites beatings. A fool’s mouth is his destruction, and his lips are a snare to his soul. The words of a gossip are like dainty morsels: they go down into a person’s innermost parts. One who is slack in his work is brother to him who is a master of destruction. Yahweh’s name is a strong tower: the righteous run to him, and are safe. The rich man’s wealth is his strong city, like an unscalable wall in his own imagination. Before destruction the heart of man is proud, but before honor is humility. He who gives answer before he hears, that is folly and shame to him. A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear? The heart of the discerning gets knowledge. The ear of the wise seeks knowledge. A man’s gift makes room for him, and brings him before great men. He who pleads his cause first seems right; until another comes and questions him. The lot settles disputes, and keeps strong ones apart. A brother offended is more difficult than a fortified city; and disputes are like the bars of a fortress. A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied. Death and life are in the power of the tongue; those who love it will eat its fruit. Whoever finds a wife finds a good thing, and obtains favor of Yahweh. The poor plead for mercy, but the rich answer harshly. A man of many companions may be ruined, but there is a friend who sticks closer than a brother."